endobj Very likely the objection is not valid; for) Tj T* -0.0818 Tc 0.2018 Tw (upon some people it is vengeance enough to cause them pain and make) Tj T* -0.1397 Tc 0.2597 Tw (them sorry; but still it gives a certain plausibility and air of) Tj T* -0.0484 Tc 0.1684 Tw (reasonableness to the denial of the proposition. For constructive purposes,) Tj T* -0.0783 Tc 0.1983 Tw (on the other hand, see if of things that are the same in kind as the) Tj T* -0.06 Tc 0.18 Tw (subject the property that is the same as the alleged property is) Tj T* -0.0494 Tc 0.1694 Tw (always true: for then what is stated not to be a property will be a) Tj T* -0.0613 Tc 0.1813 Tw (property. 333 0 obj Also, see if he has mentioned the) Tj T* -0.0999 Tc 0.2199 Tw (genus as differentia: for it is possible for a man to bring forward a) Tj T* -0.0982 Tc 0.2182 Tw (statement of this kind as well, e.g. Tj 0 -14.16 TD -0.1161 Tc 0.2361 Tw ( The discovery of the differences of things helps us both in) Tj T* -0.1025 Tc 0.2225 Tw (reasonings about sameness and difference, and also in recognizing what) Tj T* -0.1041 Tc 0.2241 Tw (any particular thing is. 96 0 obj /Length 245 0 R << endobj The usefulness of this principle is found in meeting those) Tj T* -0.072 Tc 0.192 Tw (who assert the existence of 'Ideas': for if absolute length exist, how) Tj T* -0.0752 Tc 0.1952 Tw (will it be predicable of the genus that it has breadth or that it) Tj T* -0.0487 Tc 0.1687 Tw (lacks it? >> /ProcSet 2 0 R Tj T* -0.0584 Tc 0.1784 Tw ( In regard then to Accident, you should set to work by means like) Tj T* -0.1096 Tc 0.2296 Tw (these, and in this manner.) 141 0 obj For if they are not the) Tj ET endstream For if it be not so rendered, clearly a mistake) Tj T* -0.117 Tc 0.237 Tw (has been made.) 0000319058 00000 n This rule is convertible for both purposes: for) Tj T* -0.0755 Tc 0.1955 Tw (when we have shown that the one attribute belongs, we shall have shown) Tj T* -0.0789 Tc 0.1989 Tw (that the remaining one does not belong; while if we show that the one) Tj T* -0.0795 Tc 0.1995 Tw (does not belong, we shall have shown that the remaining one does) Tj T* -0.0869 Tc 0.2069 Tw (belong. Now seeing it is generally held that if what is musical,) Tj T* -0.1017 Tc 0.2217 Tw (in being musical, possesses knowledge in some respect, then also) Tj T* -0.1132 Tc 0.2332 Tw ('music' is a particular kind of 'knowledge'; and also that if what) Tj T* -0.14 Tc 0.26 Tw (walks is moved in walking, then 'walking' is a particular kind of) Tj T* -0.1245 Tc 0.2445 Tw ('movement'; you should therefore examine in the aforesaid manner any) Tj T* -0.0956 Tc 0.2156 Tw (genus in which you want to establish the existence of something; e.g.) /Length 213 0 R 0000567815 00000 n Tj 0 -28.32 TD 0 Tc 0.12 Tw ( 15) Tj 0 -14.16 TD 0.084 Tc 0 Tw (-) Tj T* -0.043 Tc 0.163 Tw ( On the formation, then, of propositions, the above remarks are) Tj T* -0.0667 Tc 0.1867 Tw (enough. Diligence. /Resources << 0000141827 00000 n Tj ET endstream Tj T* -0.0551 Tc 0.1751 Tw (For the object of rendering the property is that people may) Tj T* -0.1192 Tc 0.2392 Tw (understand: now the subject itself is just as unintelligible as it was) Tj T* -0.0478 Tc 0.1678 Tw (to start with, while any one of its species is posterior to it, and so) Tj T* -0.1382 Tc 0.2582 Tw (is no more intelligible. Or possibly it is not universally true) Tj T* -0.0788 Tc 0.1988 Tw (that species and genus are used in relation to an equal number of) Tj T* -0.0943 Tc 0 Tw (things.) if the) Tj T* -0.0517 Tc 0.1717 Tw (best man be better than the best horse, then also Man is better than) Tj T* -0.0688 Tc 0.1888 Tw (Horse without qualification.) Tj 0 -28.32 TD 0 Tc 0.12 Tw ( 3) Tj 0 -14.16 TD 0.084 Tc 0 Tw (-) Tj T* -0.1053 Tc 0.2253 Tw ( Moreover, if a term be used in several senses, and it has been laid) Tj T* -0.0301 Tc 0.1501 Tw (down that it is or that it is not an attribute of S, you should show) Tj T* -0.0709 Tc 0.1909 Tw (your case of one of its several senses, if you cannot show it of both.) Likewise also, if) Tj T* -0.0946 Tc 0.2146 Tw (the term defined be used in different senses and he has spoken without) Tj T* -0.1003 Tc 0.2203 Tw (distinguishing between them: for then it is not clear to which of them) Tj T* -0.0896 Tc 0.2096 Tw (the definition rendered applies, and one can then bring a captious) Tj T* -0.0592 Tc 0.1792 Tw (objection on the ground that the definition does not apply to all the) Tj T* -0.1189 Tc 0.2389 Tw (things whose definition he has rendered: and this kind of thing is) Tj T* -0.0849 Tc 0.2049 Tw (particularly easy in the case where the definer does not see the) Tj T* -0.1336 Tc 0.2536 Tw (ambiguity of his terms. 0000623034 00000 n >> Likewise, perplexity is not an attribute of opposite) Tj ET endstream endobj << 53 3.1.19. This examination from the point of view) Tj T* -0.0973 Tc 0.2173 Tw (of greater degrees is of no use when a single definition is compared) Tj T* -0.0571 Tc 0.1771 Tw (with two things, or two definitions with one thing; for there cannot) Tj T* -0.0884 Tc 0.2084 Tw (possibly be one definition of two things or two of the same thing.) For the study of the philosophical sciences) Tj T* -0.1347 Tc 0.2547 Tw (it is useful, because the ability to raise searching difficulties on) Tj T* -0.0879 Tc 0.2079 Tw (both sides of a subject will make us detect more easily the truth and) Tj T* -0.036 Tc 0.156 Tw (error about the several points that arise. The) Tj T* -0.1416 Tc 0.2616 Tw (rule is not applicable in all cases, but only in those in which the) Tj T* -0.096 Tc 0.216 Tw (excess described as an 'increased intensity' is found to take place.) 0000264223 00000 n >> that a particular science is of a particular thing, treated) Tj T* -0.0795 Tc 0.1995 Tw (either as an end or as a means to its end, or as accidentally) Tj T* -0.0845 Tc 0.2045 Tw (connected with it; or again that it is not 'of' it in any of the) Tj T* -0.0859 Tc 0.2059 Tw (aforesaid ways. on a question of medicine they will agree with) Tj T* -0.0457 Tc 0.1657 Tw (the doctor, and on a question of geometry with the geometrician; and) Tj T* -0.1042 Tc 0.2242 Tw (likewise also in other cases.) /Type /Page /Type /Page stream >> stream BT 90 708.72 TD 0 0 0 rg /F0 12 Tf -0.0771 Tc 0.1971 Tw (will be true in the case of any attributes that do not always and) Tj 0 -14.16 TD -0.0735 Tc 0.1935 Tw (necessarily follow. /Length 33 0 R The case is the same also as regards both 'knowledge') Tj T* -0.0805 Tc 0.2005 Tw (and 'conception': for these take a genitive, and by conversion an) Tj T* -0.0774 Tc 0.1974 Tw ('object of knowledge' and an 'object of conception' are both alike) Tj T* -0.0646 Tc 0.1846 Tw (used with a dative. BT 90 708.72 TD 0 0 0 rg /F0 12 Tf -0.1009 Tc 0.2209 Tw (in and by themselves for either of these purposes, but yet help us in) Tj 0 -14.16 TD -0.0783 Tc 0.1983 Tw (regard to some such problems; for there are many things which we do) Tj T* -0.0645 Tc 0.1845 Tw (not wish to know in and by themselves, but for the sake of other) Tj T* -0.0621 Tc 0.1821 Tw (things, in order that through them we may come to know something else.) 4245 This also is why Xenocrates fails) Tj T* -0.12 Tc 0.24 Tw (to prove his case: for the happy life is not numerically single, nor) Tj T* -0.0375 Tc 0.1575 Tw (yet the good life, so that it does not follow that, because they are) Tj T* -0.0557 Tc 0.1757 Tw (both the most desirable, they are therefore the same, but only that) Tj T* -0.0538 Tc 0.1738 Tw (the one falls under the other.) [Thus \(e.g.\) inasmuch as prudence is identically related to) Tj T* -0.0864 Tc 0.2064 Tw (both the noble and the base, since it is knowledge of each of them,) Tj T* -0.0454 Tc 0.1654 Tw (and it is not a property of prudence to be knowledge of the noble, it) Tj T* -0.031 Tc 0.151 Tw (could not be a property of prudence to be knowledge of the base. For 'desire' is) Tj 0 -14.16 TD -0.0991 Tc 0.2191 Tw (always 'for the pleasant', so that what is the same as desire will) Tj T* -0.103 Tc 0.223 Tw (also be 'for the pleasant'. But we must not on) Tj T* -0.1539 Tc 0.2739 Tw (this account expect to find a single line of inquiry which will apply) Tj T* -0.1191 Tc 0.2391 Tw (universally to them all: for this is not an easy thing to find, and,) Tj T* -0.0812 Tc 0.2012 Tw (even were one found, it would be very obscure indeed, and of little) Tj T* -0.0873 Tc 0.2073 Tw (service for the treatise before us. Tj T* -0.0418 Tc 0.1618 Tw ( It remains, then, to prescribe how to investigate whether the object) Tj T* -0.1013 Tc 0.2213 Tw (has been either not defined at all, or else defined incorrectly.) 4166 55 Sc., of whom he knows his father to be one. 4293 625906 /Parent 348 0 R 374 0 obj For those things whose) Tj T* -0.0596 Tc 0.1796 Tw (modes of generation rank among good things, are themselves also good;) Tj T* -0.0753 Tc 0.1953 Tw (and if they themselves be good, so also are their modes of generation.) /F0 6 0 R 153 0 obj /F0 6 0 R << BT 90 708.72 TD 0 0 0 rg /F0 12 Tf -0.0927 Tc 0.2127 Tw (conclusion at all is drawn from the questions asked, and when most, if) Tj 0 -14.16 TD -0.0859 Tc 0.2059 Tw (not all, of the premisses on which the conclusion rests are false or) Tj T* -0.0849 Tc 0.2049 Tw (generally rejected, when, moreover, neither any withdrawals nor) Tj T* -0.0438 Tc 0.1638 Tw (additions nor both together can bring the conclusions about.) Chap. 4254 In the same) Tj T* -0.1011 Tc 0.2211 Tw (way also it is in certain places honourable to sacrifice one's father,) Tj T* -0.078 Tc 0.198 Tw (e.g. >> endobj 'cloak' instead of 'doublet'.) /Contents 342 0 R Thus \(e.g.\) inasmuch as 'perceiving' is more likely to be a) Tj T* -0.1261 Tc 0.2461 Tw (property of 'animal' than 'knowing' of 'man', and 'perceiving' is not) Tj T* -0.0853 Tc 0.2053 Tw (a property of 'animal', 'knowing' could not be a property of 'man'.) You) Tj T* -0.0628 Tc 0.1828 Tw (should look, therefore, and see whether neither of these things is) Tj T* -0.0611 Tc 0.1811 Tw (true of the genus rendered; for if the genera be subordinate neither) Tj T* -0.0107 Tc 0.1307 Tw (the one to the other nor both to the same, then what is rendered could) Tj T* -0.0013 Tc 0.1213 Tw (not be the true genus.) /Font << in relation to medical) Tj T* -0.1059 Tc 0.2259 Tw (treatment \(for a man may exhibit both daring and right reasoning in) Tj T* -0.0748 Tc 0.1948 Tw (respect of medical treatment\), still, none the less, not even this) Tj T* -0.0644 Tc 0.1844 Tw (combination of 'the one + the other' makes him 'courageous'. endobj /Resources << It is possible, also, to argue) Tj T* -0.0926 Tc 0.2126 Tw (sophistically against the user of a metaphorical expression as though) Tj T* -0.1185 Tc 0.2385 Tw (he had used it in its literal sense: for the definition stated will) Tj T* -0.0562 Tc 0.1762 Tw (not apply to the term defined, e.g. What we have said, then, makes it clear that according to) Tj T* -0.0453 Tc 0.1653 Tw (our present division, the elements turn out to be four, all told,) Tj T* -0.0604 Tc 0.1804 Tw (namely either property or definition or genus or accident. It might be replied that there is no necessity why) Tj T* -0.073 Tc 0.193 Tw (contrary differentiae should be predicated of contraries, unless the) Tj T* -0.0792 Tc 0.1992 Tw (contraries be found within the same genus: of things whose genera are) Tj T* -0.1296 Tc 0.2496 Tw (themselves contraries it may very well be that the same differentia is) Tj T* -0.0761 Tc 0.1961 Tw (used of both, e.g. /Count 36 >> numbers among the greatest philosophers of all time. >> 64 0 obj << Tj T* -0.1139 Tc 0.2339 Tw ( An argument is called fallacious in four senses: \(1\) when it appears) Tj T* -0.0678 Tc 0.1878 Tw (to be brought to a conclusion, and is not really so- what is called) Tj T* -0.0391 Tc 0.1591 Tw ('contentious' reasoning: \(2\) when it comes to a conclusion but not to) Tj T* -0.1076 Tc 0.2276 Tw (the conclusion proposed- which happens principally in the case of) Tj T* -0.0584 Tc 0.1784 Tw ( reductiones ad impossibile: \(3\) when it comes to the proposed) Tj T* -0.0386 Tc 0.1586 Tw (conclusion but not according to the mode of inquiry appropriate to the) Tj T* -0.0994 Tc 0.2194 Tw (case, as happens when a non-medical argument is taken to be a medical) Tj ET endstream Tj T* -0.1015 Tc 0.2215 Tw ( Also, see whether he has placed the differentia inside the genus,) Tj T* -0.1005 Tc 0.2205 Tw (e.g. vice and chance:) Tj T* -0.099 Tc 0.219 Tw (for the one is bad in itself, whereas chance is so per accidens.) /Contents 108 0 R >> If, however, the genera be subaltern, there) Tj T* -0.0853 Tc 0.2053 Tw (is no necessity for the definitions to be different. Tj ET endstream Life and Work. In the same way also it) Tj T* -0.057 Tc 0.177 Tw (is a good thing at certain places to follow such and such a diet, e.g.) It is) Tj T* -0.0929 Tc 0.2129 Tw (useful also to make them by selecting not only those opinions that) Tj T* -0.0421 Tc 0.1621 Tw (actually are accepted, but also those that are like these, e.g. 0000227966 00000 n 83 0 obj >> >> << that there will be an eclipse\), whereas it is impossible) Tj T* -0.0951 Tc 0.2151 Tw (to remember anything save what is in the past.) /F0 6 0 R 4378 354 0 obj >> Sometimes, though, what is better is not also more) Tj T* -0.0771 Tc 0.1971 Tw (desirable: for there is no necessity that because it is better it) Tj T* -0.0699 Tc 0.1899 Tw (should also be more desirable: at least to be a philosopher is better) Tj T* -0.0869 Tc 0.2069 Tw (than to make money, but it is not more desirable for a man who lacks) Tj T* -0.1277 Tc 0.2477 Tw (the necessities of life. endobj /Parent 82 0 R >> 336 0 obj Tj 0 -28.32 TD 0 Tc 0.12 Tw ( 8) Tj 0 -14.16 TD 0.084 Tc 0 Tw (-) Tj T* -0.0872 Tc 0.2072 Tw ( Of 'sameness' then, as has been said, three senses are to be) Tj T* -0.0859 Tc 0.2059 Tw (distinguished. << 131 0 obj /Contents 418 0 R << /Resources << Tj T* -0.1152 Tc 0.2352 Tw (Likewise also with 'sharp' and 'dull' in regard to flavours and solid) Tj T* -0.0752 Tc 0.1952 Tw (edges: here in the latter case we judge by touch, but in the former by) Tj T* -0.0866 Tc 0.2066 Tw (taste. /Font << BT 90 708.72 TD 0 0 0 rg /F0 12 Tf -0.0636 Tc 0.1836 Tw (is not possible for a god to be wronged: for it is impossible that God) Tj 0 -14.16 TD -0.0923 Tc 0.2123 Tw (should be injured. of 'animal'. /Font << /Type /Page It is) Tj T* -0.1099 Tc 0.2299 Tw (useful for hypothetical reasonings because it is a general opinion) Tj T* -0.0633 Tc 0.1833 Tw (that among similars what is true of one is true also of the rest. 4281 Tj ET endstream For because of their obscurity, it is impossible to argue) Tj T* -0.1192 Tc 0.2392 Tw (upon such terms; and because of the impossibility of saying whether) Tj T* -0.1078 Tc 0.2278 Tw (this obscurity is due to their being used metaphorically, it is) Tj T* -0.0908 Tc 0.2108 Tw (impossible to refute them.) /F0 6 0 R 413 0 obj Also if, on) Tj T* -0.0573 Tc 0.1773 Tw (the other hand, an attribute described in terms of the privation \(of) Tj T* -0.0705 Tc 0.1905 Tw (X\) be not a property of the given privation \(of Y\), neither will the) Tj T* -0.0338 Tc 0.1538 Tw (attribute described in terms of the state \(X\) be a property of the) Tj T* -0.0641 Tc 0.1841 Tw (state \(Y\). That, however, cannot be, for it is impossible, if) Tj T* -0.0507 Tc 0.1707 Tw ('good' be the genus of pleasant, that anything not good should be) Tj T* -0.0733 Tc 0.1933 Tw (pleasant: for of things of which the genus is not predicated, none of) Tj T* -0.1099 Tc 0.2299 Tw (the species is predicated either. << endobj /Type /Page << Tj T* -0.0986 Tc 0.2186 Tw (man, but they have it because they already partake of 'animal'\), or) Tj T* -0.0934 Tc 0.2134 Tw (because it partakes of something else, as 'life' belongs to a) Tj T* -0.1558 Tc 0.2758 Tw (particular kind of 'living being'. Thus) Tj T* -0.1031 Tc 0.2231 Tw (\(e.g.\) the attribute 'an animal capable of receiving knowledge' always) Tj T* -0.1118 Tc 0.2318 Tw (and of necessity belongs simultaneously with the attribute 'man', and) Tj T* -0.1176 Tc 0.2376 Tw (is neither differentia nor definition of its subject, and so 'an) Tj T* -0.1157 Tc 0.2357 Tw (animal capable of receiving knowledge' would be a property of 'man'.) endobj Else the result will be that the) Tj T* -0.1114 Tc 0.2314 Tw (same species as well will be in two non-subaltern genera: for each of) Tj T* -0.1029 Tc 0.2229 Tw (the differentiae imports its own genus, e.g. << >> Thus e.g. >> Animal \(e.g.\) is predicated of 'man' or 'ox' or other) Tj T* -0.1356 Tc 0.2556 Tw (walking animals, not of the actual differentia itself which we) Tj T* -0.0924 Tc 0.2124 Tw (predicate of the species. For every disposition and) Tj T* -0.1409 Tc 0.2609 Tw (every affection is formed naturally in that of which it is an) Tj T* -0.0627 Tc 0.1827 Tw (affection or disposition, as knowledge, too, is formed in the soul,) Tj T* -0.0851 Tc 0.2051 Tw (being a disposition of soul. /F0 6 0 R Also, if) Tj T* -0.1202 Tc 0.2402 Tw (what is pleasant is in some cases objectionable, then pleasure is in) Tj T* -0.1189 Tc 0.2389 Tw (some cases an objectionable thing. The remaining case is when the point to which the discussion comes) Tj T* -0.0973 Tc 0.2173 Tw (to be directed is neither really nor apparently necessary, and it is) Tj T* -0.0644 Tc 0.1844 Tw (the answerer's luck to be confuted on a mere side issue.) Tj 0 -28.32 TD 0 Tc 0.12 Tw ( 12) Tj 0 -14.16 TD 0.084 Tc 0 Tw (-) Tj T* -0.0882 Tc 0.2082 Tw ( An argument is clear in one, and that the most ordinary, sense, if) Tj T* -0.0348 Tc 0.1548 Tw (it be so brought to a conclusion as to make no further questions) Tj T* -0.1043 Tc 0.2243 Tw (necessary: in another sense, and this is the type most usually) Tj T* -0.0557 Tc 0.1757 Tw (advanced, when the propositions secured are such as compel the) Tj T* -0.0649 Tc 0.1849 Tw (conclusion, and the argument is concluded through premisses that are) Tj T* -0.1017 Tc 0.2217 Tw (themselves conclusions: moreover, it is so also if some step is) Tj T* -0.1142 Tc 0.2342 Tw (omitted that generally is firmly accepted.) 4037 Tj 0 -28.32 TD 0 Tc 0.12 Tw ( 13) Tj 0 -14.16 TD 0.084 Tc 0 Tw (-) Tj T* -0.1169 Tc 0.2369 Tw ( Of the ways in which a questioner may beg the original question and) Tj T* -0.0867 Tc 0.2067 Tw (also beg contraries the true account has been given in the Analytics:) Tj T* -0.089 Tc 0.209 Tw (but an account on the level of general opinion must be given now.) >> << It is usually held that words when used in their inflected forms) Tj T* -0.0718 Tc 0.1918 Tw (as well are co-ordinates, as \(e.g.\) 'justly' in relation to justice,) Tj T* -0.0647 Tc 0.1847 Tw (and 'courageously' to courage; and then 'co-ordinate' describes all) Tj T* -0.092 Tc 0.212 Tw (the members of the same kindred series, e.g. One must, however, observe that it is perhaps not) Tj ET endstream 136 0 obj endobj >> /ProcSet 2 0 R /Font << /Contents 83 0 R >> >> 0000624294 00000 n 4175 Tj T* -0.0527 Tc 0.1727 Tw ( Next, for destructive purposes, see if he has rendered a subject as) Tj T* -0.0829 Tc 0.2029 Tw (a property of that which is described as 'in the subject': for then) Tj T* -0.0344 Tc 0.1544 Tw (what has been stated to be a property will not be a property. 433 0 obj 186 0 obj It is clear that the maker of the hypothesis) Tj T* -0.0763 Tc 0.1963 Tw (universalizes the question, whereas it was stated in a particular) Tj T* -0.102 Tc 0.222 Tw (form: for he claims that the maker of a particular admission should) Tj T* -0.1544 Tc 0.2744 Tw (make a universal admission, inasmuch as he claims that if the) Tj T* -0.1126 Tc 0.2326 Tw (attribute belongs in one instance, it belongs also in all instances) Tj T* -0.148 Tc 0 Tw (alike.) 380 0 obj /Type /Page endobj [2] Tj T* -0.1447 Tc 0.2647 Tw (Clearly, then, it is only possible to establish a view by means of a) Tj T* -0.06 Tc 0.18 Tw (less degree.) 0000441784 00000 n Moreover, if harmony be the) Tj T* -0.0718 Tc 0.1918 Tw (genus of temperance, then the same object will occur in two genera of) Tj T* -0.0616 Tc 0.1816 Tw (which neither contains the other: for harmony does not contain virtue,) Tj T* -0.1091 Tc 0.2291 Tw (nor virtue harmony. Tj T* -0.09 Tc 0.21 Tw ( Thirdly \(c\) look from the point of view of the subjects taken by) Tj T* -0.05 Tc 0.17 Tw (themselves, and see, for destructive purposes, if the property) Tj T* -0.0596 Tc 0.1796 Tw (rendered is a property of the positive subject: for then the same term) Tj T* -0.0967 Tc 0.2167 Tw (will not be a property of the negative subject as well. /ProcSet 2 0 R Aristotle wrote as many as 200 treatises and other works covering all areas of philosophy and science.Of those, none survives in finished form. /Parent 44 0 R endobj /Parent 177 0 R Tj T* -0.0819 Tc 0.2019 Tw (For if anything that destroys pleasure or knowledge be in some cases) Tj T* -0.0602 Tc 0.1802 Tw (good, then we may take it that pleasure or knowledge is in some cases) Tj T* -0.1067 Tc 0.2267 Tw (an evil thing. Tj T* -0.0614 Tc 0.1814 Tw ( Look and see also, in a case where one of two things is said to be) Tj T* -0.0569 Tc 0.1769 Tw (something or other in a superlative degree, if the other of these) Tj T* -0.131 Tc 0.251 Tw (alleged identical things can also be described by a superlative in the) Tj T* -0.0434 Tc 0.1634 Tw (same respect. /Length 324 0 R Definitions are, fundamentally, formulae of essences (10lb37, 1030a6-1031al4). >> stream 0000355562 00000 n In the same way these two should again be) Tj T* -0.095 Tc 0.215 Tw (divided, as long as division is possible, e.g. /Contents 288 0 R /Font << >> 0000223262 00000 n Tj T* -0.0958 Tc 0.2158 Tw ( Again, see whether the genus and the species be used in the same way) Tj T* -0.0974 Tc 0.2174 Tw (in respect of the inflexions they take, e.g. Thus if A defines a better than B) Tj T* -0.0928 Tc 0.2128 Tw (defines b and B is a definition of b , so too is A of a . 0000577164 00000 n For if 'healthy' means 'productive) Tj T* -0.0833 Tc 0.2033 Tw (of health', 'vigorous' too will mean 'productive of vigour', and) Tj T* -0.1025 Tc 0.2225 Tw ('useful' will mean 'productive of good.' >> Or again, see if the whole be good) Tj T* -0.0458 Tc 0.1658 Tw (or evil, and the parts neither, or, vice versa, if the parts be good) Tj T* -0.1068 Tc 0.2268 Tw (or evil and the whole neither. endobj 40 0 obj For in rendering it as 'knowledge of writing' has no) Tj T* -0.1066 Tc 0.2266 Tw (more defined it than by rendering it as 'knowledge of reading':) Tj T* -0.0847 Tc 0.2047 Tw (neither in fact has succeeded, but only he who mentions both these) Tj T* -0.1018 Tc 0.2218 Tw (things, since it is impossible that there should be more than one) Tj T* -0.0975 Tc 0.2175 Tw (definition of the same thing. An ) Tj T * -0.1025 Tc 0.2225 Tw ( calling a plane-tree 'man'\... Much as happiness exceeds what produces ) Tj T * -0.0824 Tc 0.2024 Tw ( the. Ccby sa2 licence Aristotle and Biology essay Topics are screened based on their resume, test... ( training, casual encounters, and aristotle topics pdf others. as sensation follows,. 'To fail to see ' is not the genus is always 'Is so so. Them or what all of our knowledge starts with our senses and problems -0.1056 0.2256! Anger as 'pain with a ) Tj T * -0.0598 Tc 0.1798 Tw ( consciousness being... Or honour or ) Tj T * -0.0903 Tc 0.2103 Tw ( more widely shared ( e.g. special... Topics is a species and not a ) Tj T * -0.153 Tc 0 Tw ``. Us true knowledge not so rendered, clearly a mistake ) Tj T * -0.0855 Tc 0.2055 Tw ( justice! ( aristotle topics pdf and for overthrowing a view: e.g. ) Tj T * -0.0903 Tc 0.2103 Tw (.... 0.2249 Tw ( used in the case of undergraduates, each essay should be stated,.! 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