Tools for the Study of Louis de La Vallée Poussin's Vijñapti-mātratā-siddhi: Cheng weishi lun. Wei Tat translated the Ch'eng Wei-Shih Lun into English for the first time in Hong Kong in 1973. Chinese text and English translation on opposite pages. The Cheng Weishi Lun became one of the key texts of East Asian Yogācāra, both by Chinese ("Faxiang") and Japanese ("Hossō") thinkers. The Thirty Verses on Consciousness Only gets its name from the fact that it consists of thirty verses, and it is regarded as the basic text of the Faxiang (Jpn. Taishō 1586. Re: Cheng weishi lun, Demonstration of Consciousness Post by tkp67 » Thu Oct 10, 2019 5:03 pm I think there are important aspects of the seed concept that are experienced in reality that help us understand the potency of this phenomenon as it occurs in the mind. English translations and scholarship Mayer, A. L. (2009). 10 fascicles. Cheng weishi lun, Demonstration of Consciousness General forum on the teachings of all schools of Mahayana and Vajrayana Buddhism. 3. The Transformation of Consciousness into Wisdom in the Chinese Consciousness-Only School According to the Cheng Wei-Shi Lun. Cheng wei shi lun = Cheng weishi lun : the doctrine of mere-consciousness Author: [Dharmapāla ; Translated into Chinese] by Hsüan Tsang ; Translated from the Chinese text by Wei Tat. Cheng Weishi Lun. Hossō) tradition. Vāsanā of 'names and words' or 'terms and words (Chinese: ming-yen hsi-chi'i) which equates to 'latent linguistic conditioning'. Faxiang/Jp. Cheng Weishi Lun (Chinese: 成唯識論; pinyin: Chéng Wéishì Lùn) or Discourse on the Perfection of Consciousness-only, is a comprehensive discourse on the central teachings of Yogacara framed around Vasubandhu's seminal Yogacara work, Triṃśikā-vijñaptimātratā (Thirty Verses on Consciousness-only). Origins and importance 2017, Vijñapti-mātratā-siddhi: A Commentary (Cheng Weishi Lun) on Vasubandhu's Triṃśikā by Xuanzang. I approach the issue through a reading of the Cheng weishi lun (Treatise on the Perfection of Consciousness Only), a seventh-century Chinese compilation that preserves the voices of multiple Indian commentators on Vasubandhu’s Triṃśikāvijñaptikārikā (Thirty Verses on Consciousness). [3] This translation is based upon Louis de La Vallée-Poussin's early translation into French (Vijñaptimātratāsiddhi: La Siddhi de Hiuan-Tsang). I approach the issue through a reading of the Cheng weishi lun (Treatise on the Perfection of Consciousness Only), a seventh-century Chinese compilation that preserves the voices of multiple Indian commentators on Vasubandhu’s Triṃśikāvijñaptikārikā (Thirty Verses on Consciousness). It was written by the early Tang dynasty monk Xuanzang. [4], On the Problem of the External World in the Ch’eng wei shih lun, "Alayavijnana" and the problematic of continuity in the "Cheng Wei-shih Lun". Epstein, Ronald. Scroll 1 Cheng Weishi Lun Yan Mi 成唯識論演祕 — count: 2 Scroll 20 Abhidharmakośaśastra (Apidamo Jushe Lun) 阿毘達磨俱舍論 — count: 2 Scroll 5 Dasheng Guang Bai Lun Shi Lun 大乘廣百論釋論 — count: 2 Collocations. More recently, Francis Cook made a new English translation of the text for the Numata Center for Buddhist Translation and Research's Taishō Tripiṭaka translation effort. Among the existing materials in Sanskrit, Tibetan and Chinese, very likely East Asian Sākāra-vijnānavāda is the major tradition able to provide a clear, detailed and comprehensible interpretation on jneyāvaraṇa. Wei Tat translated the Cheng Weishi Lun into English for the first time in Hong Kong in 1973. "The Cheng weishi lun [is based on the Trimsika by Vasubandhu and] is a creative and elaborate exposition of the Trimsika and a … It is sometimes referred to as Vijñaptimātratāsiddhi, its equivalent name in Sanskrit. It is sometimes referred to as Vijñaptimātratāsiddhi, its equivalent name in Sanskrit. Abstract Because it asserts that there is consciousness-only (vijñapti-mātratā), the difficulty in philosophically approaching the Yogācāra-Buddhist text Cheng weishi lun centers on the problem of … Cheng Weishi Lun (Chinese: 成唯識論; pinyin: Chéng Wéishì Lùn) or Discourse on the Perfection of Consciousness-only, is a comprehensive discourse on the central teachings of Yogācāra thought framed around Vasubandhu's seminal work, Triṃśikā-vijñaptimātratā (Thirty Verses on Consciousness-only). (The Collected Works of Louis de La Vallée Poussin; Vol. with the assistance of his pupil Kuiji (632-682 CE). Abstract: In this chapter Xiong sets out his account of transformation (轉變; pariṇāma), which he characterizes in terms of contraction (翕) and expansion (闢). : 1973 ISBN unknown (The Collected Works of Louis de La Vallée Poussin; Vol. Cheng weishi lun, or *Vijñaptimātratāsiddhi [Establishment of Mental-Representation-Only], is a systematic work on Yogācāra Buddhism that has been treated as a fundamental text in the East Asian Yogācāra (Ch. Wei's translation is now out of print and difficult to find. It was written by the Chinese monk Xuanzang in the 7th century CE. Lusthaus states that the Cheng Weishi Lun (Chinese: 成唯識論), a commentary on Vasubandhu's Triṃśikā-vijñaptimātratā, lists three types of vāsanā, which are synonymous with 'bija' or 'seeds':. The Cheng weishi lun became a foundational work in the East Asian Yogācāra tradition known as Weishi 唯識 ("consciousness only") or Faxiang 法相 ("dharma characteristics") that is traced to Xuanzang and his disciple Kuiji 窺基 (632-682). It was written by the Chinese monk Xuanzang in the 7th century CE. Francis H. Cook, Three Texts on Consciousness Only, Hardcover. Cheng Weishi Lun (Chinese: 成唯識論; pinyin: Chéng Wéishì Lùn), or "Discourse on the Perfection of Consciousness-only," is a comprehensive discourse on the central teachings of Yogacara, framed around Vasubandhu's seminal Yogacara work Triṃśikā-vijñaptimātratā ("Thirty Verses on Consciousness-only"). As a matter of fact, in his main work, the Pramāṇasamuccaya (PS, Ji liang When Xuanzang was studying Buddhism in India at Nālandā University, he discovered ten commentaries on Vasubandhu's Triṃśikā-vijñaptimātratā. This page was last edited on 30 December 2013, at 07:30. There have been several attempts of late to read Yogācāra through the lens of Western phenomenology. On The Problem of Other Minds in the Cheng weishi lun《成唯識論》 This article examines how the Cheng weishi lun, a seminal text in the East-Asian Yogācāra tradition, discusses one of the central problems in Buddhist philosophy: whether the cognition of minds other than one’s own is possible. 1-2, Motilal Banarsidass Publishing House. The Thirty Verses on Consciousness. Mayer, A. L. (2009). Tools for the Study of Louis de La Vallée Poussin's Vijñapti-mātratā-siddhi: Cheng weishi lun. Tools for the Study of Louis de La Vallée Poussin's Vijñapti-mātratā-siddhi: Cheng weishi lun. This page was last edited on 6 November 2020, at 12:27. Translated into the Chinese by Xuan Zhuang as Cheng weishi lun (成唯識論). Gethin categorizes this text as an Abhidharma text within the Mahayana Yogacara tradition. Motilal Banarsidass Publishing House. Motilal Banarsidass Publishing House. 480-530), is often regarded as the founder of “New Logic” in India. 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