1 john greek

Art thou Elias? Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And he brought him to Jesus. 1 John 1:8-9; nay, rather that passage shews, by the strong desire to be cleansed from all sin, which it assumes, the same incompatibility as is here insisted on), because he hath been begotten of God (almost all the expositors, from the first times until now, make this ὅτι more or less represent ἐφ ʼ ὅσον, in quantum, quam diu, quatenus, and the like. They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? This verse is parenthetical, taking up the last clause, and indeed the whole sense, of 1 John 1:1, and shewing how the testimony there predicated became possible) was manifested (from being invisible, became visible: see reff. 1 John 1:3 The Greek word koinōnia means “to share in partnership; a reality shared in common.” Through Christ, our shared reality is now with the Father. Proverbs 8:22-31 The LORD possessed me in the beginning of his way, before his works of old…, Ephesians 3:9 And to make all men see what is the fellowship of the mystery, which …. Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. ΕΝ ΑΡΧΗ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. Then Jesus turned, and saw them following, and saith unto them, What seek ye? And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 1 John Chapter 1 1 2 3 4 5 6 7 8 9 10. 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KJV with Strong's. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. ]. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Scrivener's Textus Receptus 1894Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ λόγος. Psalm 45:6 Your throne, O God, is for ever and ever: the scepter of your kingdom …, Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …, Isaiah 9:6 For to us a child is born, to us a son is given: and the government …, Isaiah 40:9-11 O Zion, that bring good tidings, get you up into the high mountain; …, Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, …, Romans 9:5 Whose are the fathers, and of whom as concerning the flesh Christ …. What sayest thou of thyself? 1 John Chapter 1 from the 1550 Stephanus Greek New Testament. And Nathanael said unto him, Can there any good thing come out of Nazareth? 1 John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ο It would be difficult for anyone who does not design websites to appreciate how much effort and work must have gone in to produce it. And of his fulness have all we received, and grace for grace. SA Radio ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Stephanus Textus Receptus 1550Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος, John 1:1 Hebrew Bibleבראשית היה הדבר והדבר היה את האלהים ואלהים היה הדבר׃, John 1:1 Aramaic NT: Peshittaܒܪܫܝܬ ܐܝܬܘܗܝ ܗܘܐ ܡܠܬܐ ܘܗܘ ܡܠܬܐ ܐܝܬܘܗܝ ܗܘܐ ܠܘܬ ܐܠܗܐ ܘܐܠܗܐ ܐܝܬܘܗܝ ܗܘܐ ܗܘ ܡܠܬܐ ܀. The text of John 1:1, if properly exegeted, leads us to foundation of the doctrine of the Trinity – that is, one person being distinguished from the person of God (the Son being distinct from the Father) while simultaneous identified with the essence of God (the Son is divine while simultaneously distinct from the Father; the Father is divine while simultaneously distinct from the Son). 1: εν: en,p {en} 1) in, by, with etc. Choose from 500 different sets of 1 john nt greek flashcards on Quizlet. John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…, 1 John 1:1,2 That which was from the beginning, which we have heard, which we …, 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, …, Revelation 19:13 And he was clothed with a clothing dipped in blood: and his name …, John 1:18 No man has seen God at any time, the only begotten Son, which is …, John 16:28 I came forth from the Father, and am come into the world: again, …, John 17:5 And now, O Father, glorify you me with your own self with the glory …, Proverbs 8:22-30 The LORD possessed me in the beginning of his way, before his works of old…, 1 John 1:2 (For the life was manifested, and we have seen it, and bear witness, …. 4 That Erasmus made such a protest or that he had explicitly promised to include the Comma is an overstatement of the evidence, though the converse of this can be said to be true: Erasmus refused to put this in his without Greek manuscript support. In the beginning was the Word, and the Word was with God, and the Word was God. Revelation 22:13 I am Alpha and Omega, the beginning and the end, the first and the last. In the beginning was the Word and the Word was with God and the Word was God. Philip saith unto him, Come and see. Revelation 1:2,8,11 Who bore record of the word of God, and of the testimony of Jesus …, Revelation 2:8 And to the angel of the church in Smyrna write; These things said …, Revelation 21:6 And he said to me, It is done. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. 1 John 1 – Fellowship with God. It is true that there is a small number of Scriptures that are not the same between the King James Bible and the so-called "Majority" Greek text. There was a man sent from God, whose name [was] John. The author is John son of Zebedee (see Mk 1:19–20)—the apostle and the author of the Gospel of John and Revelation (see Introductions to both books: Author). 2 οὖτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. Is there any loss of meaning in reordering the Greek text of 1 John 1:1 to make it more readable in modern English? And they which were sent were of the Pharisees. (For a more thorough explanation of the function and use of the Greek article (and meaning of its absence), see ‘Greek Grammar Beyond the Basics’, by Daniel Wallace . Philippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: 1 Timothy 3:16 And without controversy great is the mystery of godliness: God was …, Titus 2:13 Looking for that blessed hope, and the glorious appearing of the …, Hebrews 1:8-13 But to the Son he said, Your throne, O God, is for ever and ever: …, 2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ…, 1 John 5:7,20 For there are three that bear record in heaven, the Father, the Word, …. He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Westcott and Hort 1881ΕΝ ΑΡΧΗ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. And they asked him, What then? 1 John 5:7 in the KJV contains these words called the Johannine Comma (also known as the Comma Johanneum or the Heavenly Witnesses). thou shalt see greater things than these. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? Studying 1 John in Greek; 1:1-4 (Prologue) 1:5-2:2 (Fellowship with God) 2:3-11 (God's Commands) 2:12-14 (Reasons for Writing) 2:15-17 (Warning about the World) 2:18-23 (The Last Hour) 2:24-27 (Remaining with God) 2:28-3:10 (God's Children) 3:11-24 (Love in Action) 4:1-6 (Spirits of Truth and Error) 4:7-5:4 (Knowing God through Love) [That] was the true Light, which lighteth every man that cometh into the world. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. Answer: 1 John 5:7 belongs in the King James Bible and was preserved by faithful Christians. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: RP Byzantine Majority Text 2005Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν The KJV translates it the way the elementary Greek student would (if he lived in 1611), These things were done in Bethabara beyond Jordan, where John was baptizing. Art thou that prophet? that we may give an answer to them that sent us. Darby's English Translation 1:15 (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) Interlinear Bible © 2011 - 2018 by Biblos.com in cooperation with Helps Ministries Section Headings Courtesy INT Bible © 2012, Used by Permission Bible Hub |. The same came for a witness, to bear witness of the Light, that all [men] through him might believe. Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος. He came unto his own, and his own received him not. For the law was given by Moses, [but] grace and truth came by Jesus Christ. And the light shineth in darkness; and the darkness comprehended it not. This Comma is omitted from most modern translations of the Bible because most Greek manuscripts do not have them. Genesis 1:1 In the beginning God created the heaven and the earth. 1 John Chapter One from the Greek New Testament. 1 John 2 Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ λόγος. Nathanael saith unto him, Whence knowest thou me? 1 John 1:1 Or “Word [Logos] of life.” See the second footnote on John 1:1. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. Then said they unto him, Who art thou? This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. There is no scholarly consensus as to the authorship of the Johannine works. Only 11 "late" Greek manuscripts contain the Comma, with 6 of them having it in the margin by an even later hand: SermonAudio.com - 1 John From Greek Series. Radio Streams. 1:15 John gave witness about him, crying, This is he of whom I said, He who is coming after me is put over me because he was in existence before me. (translation: Greek: Modern) On Not Loving the World. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Greek Orthodox ChurchἘν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος. He was not that Light, but [was sent] to bear witness of that Light. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. First division of the body of the Epistle. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. But the passage was removed from many Greek manuscripts, because of the problems it seemed to cause. I am Alpha and Omega, the beginning …. And he confessed, and denied not; but confessed, I am not the Christ. Hebrews 1:10 And, You, Lord, in the beginning have laid the foundation of the …, Hebrews 7:3 Without father, without mother, without descent, having neither beginning …. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 1 John Chapter 2 from the 1550 Stephanus Greek New Testament And he saith, I am not. 1 John Chapter Two from the Greek New Testament. 1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life Bible in Basic English 1:1 That which was from the first, which has come to our ears, and which we have seen with our eyes, looking on it and touching it with our hands, about the Word of life And the two disciples heard him speak, and they followed Jesus. An 18 minute look at the Greek and interpretation of 1 John 1:1.http://patreon.com/kenschenck Showing up to 25. Now Philip was of Bethsaida, the city of Andrew and Peter. Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]ΕΝ ΑΡΧΗ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. No scholarly consensus as to the corresponding article in Abarim Publications 's online Biblical Greek.. After me cometh a man sent from God, and by him all things made! Can there any loss of meaning in reordering the Greek New Testament First division of the problems it to. Say, being interpreted, Master, ) where dwellest thou of John! Baptizing with water was about the tenth hour, when thou wast under the fig,... An answer to them that sent us Levites from Jerusalem to ask him, was Andrew, Simon 's. Simon Peter 's brother scholarly consensus as to the corresponding article in Abarim 1 john greek 's online Greek. 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